In the on-going dialogue (debate!) between complementarians and egalitarians, there is considerable confusion about the meaning of male headship. So today we look at 10 things we should know about headship. Continue reading . . .
In the on-going dialogue (debate!) between complementarians and egalitarians, there is considerable confusion about the meaning of male headship. So today we look at 10 things we should know about headship.
(1) “Headship” (Gk: kephale) has three meanings in Scripture: first, a physical head (1 Cor. 11:7); second, source or origin (Col. 1:18); and third, a person with authority (Eph. 1:22).
(2) Among the many misconceptions about male headship in Scripture I mention these. First, husbands are never commanded to rule their wives, but to love them. The Bible never says, “Husbands, take steps to insure that your wives submit to you.” Nor does it say, “Husbands, exercise headship and authority over your wives.” Rather, the principle of male headship is either asserted or assumed and men are commanded to love their wives as Christ loves the church.
Headship is never portrayed in Scripture as a means for self-satisfaction or self-exaltation. Headship is always other-oriented. I can’t think of a more horrendous sin than exploiting the God-given responsibility to lovingly lead by perverting it into justification for using one’s wife and family to satisfy one’s lusts and thirst for power.
Headship is not the power of a superior over an inferior. Human nature is sinfully inclined to distort the submission of the wife into the superiority of the husband. That some, in the name of male headship, have done precisely this cannot be denied, but it must certainly be denounced. We must also remember that the abuse of headship is not sufficient justificati