Most people come to the concluding five chapters of Job (38-42) with great anticipation. Having endured the seemingly endless cycle of repetitive speeches, the time has finally come for God to speak. Now that Job has endured indescribable suffering, now that his three friends and Elihu have had their say, what might one expect God to say? Amazingly, all the things one might think God would say (or should say) are nowhere to be found.
(1) There is no condemnation of Job, no reversal of the divine verdict on his character that was given in chapters one and two. God does not agree with the assessment of Bildad, Zophar, Eliphaz, or Elihu. He says nothing that would lead us to believe that Job's suffering was the direct result of Job's sin.
(2) There are no apologies. Nowhere do we read anything like: "O my dear child, Job. I'm so very sorry for what has happened. You've endured a great many trials on my behalf and I want you to know how much I appreciate it. You've hung in there and shown yourself to be a real trooper. I promise I'll do my best not to let this sort of thing happen again."
As Larry Crabb put it, "Job apparently expected God would listen to what he had to say, pull slowly on his beard, and reply, 'Job, thanks for sharing your perspective on things. You've got a point. Frankly, I really hadn't seen things quite the way you see them. Look, I've made a bit of an error but I'll straighten it all out right away'" (Inside Out, 146).
(3) There are no compliments. After all that Job had endured so that God might prove his point to the devil, one might have expected to hear something like this: "Job, bless your heart! You have no idea how proud I am of you. It really means a lot to me that you've persevered so valiantly. You exceeded all my expectations. We really showed that devil, didn't we!"
God says nothing to Job that one might thi