In a recent editorial for the on-line theological journal, Themelios, (“Do the Work of an Evangelist,” 39, 1, April 2014), D. A. Carson had some interesting remarks on the nature of the Christian gospel. Continue reading . . .
In a recent editorial for the on-line theological journal, Themelios, (“Do the Work of an Evangelist,” 39, 1, April 2014), D. A. Carson had some interesting remarks on the nature of the Christian gospel.
“For some Christians, ‘the gospel’ . . . is something you preach only to unconverted people. The gospel merely tips people into the kingdom; transformation and sanctification are sustained by discipleship. Once people become Christians, then the work of life transformation begins, often buttressed by various discipleship seminars: ‘Biblical Leadership,’ ‘Learning to Pray,’ ‘What to Do with Your Money,’ ‘Christian Marriage,’ and so forth—none of which falls under ‘gospel,’ but only under post-gospel discipleship. In recent years, however, many preachers and theologians have convincingly argued that ‘gospel’/’evangel’ is the larger category under which both evangelism and discipleship fall. In the NT, gospel is not everything—it is not law, for instance—but it is a very big thing, precisely because it is the unimaginably great news about what God is doing in and through King Jesus, especially in and through his cross and resurrection. A careful reading of Scripture shows how often Christian conduct is grounded in the gospel itself. For instance, the gospel is to be obeyed (e.g., 2 Thess 1:8); certain behavior conforms to the gospel, while other behavior does not (1 Tim 1:10–11). Husbands are to love their wives as Christ loved the church and gave himself up for her (Eph 5:25)&md