The Holy Spirit as the "wellspring and taproot of all holy and Christ-like action"1
J. I. Packer’s insight into the nature of godly living must be noted. He rightly insists that
“we can never hope to do anything right, never expect to perform a work that is truly good, unless God works within us to make us will and act for his good pleasure. Realizing this will make us depend constantly on our indwelling Lord – which is the heart of what is meant by abiding in Christ. Our living should accordingly be made up of sequences having the following shape. We begin by considering what we have to do, or need to do. Recognizing that without divine help we can do nothing as we should (see John 15:5), we confess to the Lord our inability, and ask that help be given. Then, confident that prayer has been heard and help will be given, we go to work. And, having done what we could, we thank God for the ability to do as much as we did and take the discredit for whatever was still imperfect and inadequate, asking forgiveness for our shortcomings and begging for power to do better next time. In this sequence there is room neither for passivity nor for self-reliance. On the contrary, we first trust God, and then on that basis work as hard as we can, and repeatedly find ourselves enabled to do what we know we could not have done by ourselves. That happens through the enabling power of the Holy Spirit, which is the wellspring and taproot of all holy and Christ-like action. Such is the inside story of all the Christian’s authentically good works” (Hot Tub Religion, 180; emphasis mine).