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Why doesn't God always heal the sick?

2

[About a month or so ago the Resurgence asked permission to post an abbreviated version of one of the chapters from my book, Tough Topics. They chose the topic: Why doesn’t God always heal the sick? If this interests you, I suggest you read the much longer chapter in the book. Short of that, here is the edited version from Resurgence.]

God loved the Apostle Paul. Yet God sovereignly orchestrated Paul’s painful thorn in the flesh and then declined to remove it, notwithstanding Paul’s passionate prayer that he be healed (2 Cor. 12:8-9).

We are not apostles. Yet, God loves us as his children no less than he loved Paul. We don’t know the nature of Paul’s thorn, but each of us has undoubtedly suffered in a similar way, and some considerably worse.

We, like Paul, have prayed incessantly to be healed. Or perhaps knowing of a loved one’s “thorn,” we have prayed for him or her. And again, as with Paul, God declined to remove it.

Why?

It’s hard to imagine a more difficult, confusing, and controversial topic than why God chooses not to heal in response to the intercessory pleas of his people. I don’t profess to have all the answers, but I think I’ve got a few.

1. FAITH

Occasionally healing does not occur because of the absence of that sort of faith that God delights to honor. This does not mean that every time a person isn’t healed, it is because of a defective faith, as if healing inevitably follows a robust and doubt-free faith. But it does mean that faith is very important.

How can we conclude otherwise in view of the many texts that closely link healing to someone’s faith? I hope you’ll take the time to pause and read these passages: Matthew 9:22, 28–29; 15:28; Mark 2:5, 11; 5:34; 9:17–24; Mark 10:52; Luke 17:19; Acts 3:16; 14:8–10; James 5:14–16.

2. UNCONFESSED SIN

Sometimes healing does not occur because of the presence of sin for which there has been no confession or repentance. James 5:15–16 clearly instructs us to confess our sins to one another and pray for one another that we may be healed.

Again, please do not conclude from this that each time a person isn’t healed it is because he or she has committed but not repented of some specific sin. But in some cases (not necessarily all) this is undoubtedly true.

3. LACK OF DESIRE

Odd as it may sound to hear it, healing may not happen because the sick don’t want it to happen. Jesus asked the paralyzed man in John 5:6, “Do you want to be healed?” What on the surface may appear to be a ridiculous question is, on further examination, found to be profoundly insightful.

Some people who suffer from a chronic affliction become accustomed to their illness and to the pattern of life it requires. Their identity is to a large extent wrapped up in their physical disability.

4. LACK OF PRAYER

We must also consider the principle articulated in James 4:2, where we are told, “You do not have, because you do not ask.” The simple fact is that some are not healed because they do not pray. Perhaps they pray once or twice, and then allow discouragement to paralyze their petitions. Prayer for healing often must be prolonged, sustained, persevering, and combined with fasting.

5. DEMONIC INFLUENCES NOT ADDRESSED

Some are not healed because the demonic cause of the affliction has not been addressed. Please do not jump to unwarranted conclusions. I am not suggesting that all physical disease is demonically induced.

It is interesting, is it not, that in Paul’s case God used “a messenger of Satan” to inflict the thorn? There is also the case of the woman in Luke 13, who had “a disabling spirit [or, a spirit of infirmity] for 18 years. She was bent over and could not fully straighten herself” (Luke 13:11). According to Jesus, “Satan” had “bound” her (Luke 13:16; see also Acts 10:38).

6. DIVINE PROVIDENCE

We must also consider the mystery of divine providence. There are undoubtedly times and seasons in the purposes of God during which his healing power is withdrawn or at least largely diminished. God may have any number of reasons for this to which we are not privy, whether to discipline a wayward and rebellious church or to create a greater desperation for his power or to wean us off excessive dependence on physical comfort and convenience or any number of other possibilities. If this leaves you confused, that’s why it’s called a mystery!

7. A BETTER THING

Oftentimes there are dimensions of spiritual growth and moral development and increase in the knowledge of God in us that he desires more than our physical health, experiences that in his wisdom God has determined can only be attained by means or in the midst of or in response to less-than-perfect physical health. In other words, healing the sick is a good thing (and we should never cease to pray for it), but often there is a better thing that can be attained only by means of physical weakness.

PERSEVERE IN PRAYER

We may never know why a person isn’t healed. What, then, ought to be our response?

In the first place, don’t stop praying! Some people find this difficult to swallow. Many times I’ve been asked, why should Paul bother to pray for release from something that God wills to inflict? The answer is that Paul didn’t know what God’s will was in this particular case until such time as God chose to make it known. And neither do you or I with regard to any particular illness we may suffer.

If, like Paul, you are able to discern, through some prophetic disclosure or other legitimate biblical means, that it is not God’s will now or ever to heal you, you may cease asking him to do so. Otherwise, short of death itself, you must persevere in prayer.

I’m sure there are other ways to account for why God chooses not to heal, but I trust that these have proved helpful. There is much I do not know about this matter, but of this I’m quite certain: God’s grace is sufficient in all circumstances so that we, “for the sake of Christ” (2 Cor. 12:10), might learn that in our weakness his power is made perfect!

2 Comments

Thanks Duke. I think if you read the entire article with accompanying explanations of each principle you might find it helpful in answering your concerns. Blessings!

Sam,
The article above taken from your book: Tough Topics demonstrates courage and humility in speaking on such sensitive and powerful area of our faith and God's powerful presence.
I would only offer a couple of suggestions for your consideration: 1.) the story in John 5 (i.e. the man lying beside te pool) is a little short sighted. This man actually ends up getting healed without anything offered from him to Jesus except his complaining. 2.) maybe there is a distinction between Paul's thorn issue and the healing of sickness? I am not able to go along with the notion that God chooses not to heal. For me this is inconsistent with a compassionate God who precisely always does long to heal (Greek word, sozo-can include this understanding, as you surely know better than I) and yet I realize this lands me right back in te same situation of maybe placing too much of this 'on the person,' which I definitely don't want to do as that would conflict with my understanding of a compassionate God. Again, thank you for writing such a well written, humble and courageous article. I plan on checking into your writing on the pre, post, a millennial discussions as I am currently trying to weed out where I stand in that??? Peace, Duke

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